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Tuesday, 26 November 2013

Ode to fighting youth



Youth will fight
but there are fighting youth
and youth spoiling for fight
where blood can flow and flow
and it’s the blood of others that spill
Youth will fight
for causes that get lost in battle
where slogans erupt from substance and resolve
collapse in the replacement of narrative
the translation of revolution into power
and ideal for anything-goes
but youth will rise
with or without a t-shirt
spurred less by icon than by heart
untrapped by trappings
barefoot and naked
like innocence,
ready for slaughter
and not slaughtering.
Someday.

msenevira@gmail.com

Sunday, 24 November 2013

Narrating leaves



In blade of grass
in the most complex of leaves –
coconut in stars and contrast,
the support seeking vine
weed and the first shoots of rice,
embedded love
varied narratives
there are weaves
to be observed
to gather as poetry
or between leaves of              
 favorite books
pressed and color-captured
and yet slipping through
the fingers of classification,
like poetry in other languages
where only the music of          
rhythm and rhyme
and alliterative essence
provide code
for caressing but not ownership
of ancient things
in pretty, colored, contemporary
beat and pause.

msenevira@gmail.com

Saturday, 23 November 2013

True identities



True identity is a clash 
between resistance and conformity

it is the solidarity

between tear that falls

and tear held back,

the perennial struggle 

between hope and despair

each seeking to stay 

one step ahead of the other;

true identity is multi-colored

and yet blind to color,

it is a cry, a shout 

and soft word comfort;

it does not unfurl banner

mumble slogan 

or stamp itself 

in manifesto, declaration 

and statement;

it affirms in silence

and lives regardless

of naming. 

msenevira@gmail.com

Sunday, 27 October 2013

Prabuddha XIV



This is the fourteenth part of the translation of Mahagama Sekera's epic poem 'Prabuddha', an exercise that has the permission and blessings of the immediate family of Mahagama Sekera. Parts I, II, III, IV, V, VI , VII, VIII,  IX, X , XI, XII and XIII can be found in www.malindapoetry.blogspot.com.


CHAPTER III



Snotty-nosed and unkempt

scantily clad and emaciated

there are children

at the slum-door.



Rusty water from street faucet

wets and flows pavement and road,

heavyset women in body-wash and bath

empty tins, naked kids and Rani soap

thick phlegm, male and female

rise in white and ride the lost and losing waters,

plantain skins and fish scales

leftover rice, broken pieces of tile,

the soaked squalor of life-remnant

give rise to revulsion,

meanwhile.



Rani soap fragranced

Tap-water shower

cheap glistening-gold shoes

deep red reddened red lips

thickly powdered cheeks

a bright, vividly colored sari

wrapped around her

and a handbag to swing, to hold,

the mother steps out at dusk

to work.



The emaciated consumptive

also known as head-of-household

on the pavement

on his haunches sits

dragging on a beedi

puffing smoke into the night

red-black tattoos

of swords and tigers

decorating arms --

signs of muscular days

long gone waste. 


Her eyes tarry awhile

gaze meets gaze

mind reads mind

the shadow of a smile

sweeps momentarily

across countenances

marked by affection and regret,

and in that instant

she saw the indelible letters

the black legend across his chest:

Amma budu wewa!

May my mother attain Buddhahood. 



And along the narrow lane

walked Prabuddha,

slow, quiet and calm. 



The children lifted eyes

looked at him.

‘Where is he going, this gentle man?

Could he be the father?’



The man too looked

with suspicion, with hatred,

struck a match

with resolve that had no name

re-lit his beedi.



Running hither and thither

on the dismal road lined by shanties

that was their home,

shrieking and laughing

unintended recipients of foul word and curse,

these children,

are they not mine,

Prabuddha wondered.




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