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Thursday, 15 December 2016

The Canal

The well-dressed canal
walks through the paddy-fields

That an insomniac reservoir
had these clothes stitched
the canal has not
to a single rice stalk whispered
as yet


[translation of "ඇළ" from the collection "මීළඟ මීවිත" by Ruwan Bandujeewa]

Wednesday, 14 December 2016

The Gardner

The princess 
to the rose garden came
and sought the gardner out

Pull out the weeds
burn them all
ordered she

Upon the small weed flowers
unnoticed 
but to an up-close gaze

The gardner stood
and saw

and heaved a heavy sigh. 

[translation of "උයන්පල්ලා" from the collection "මීළඟ මීවිත" by Ruwan Bandujeewa]

Tuesday, 13 December 2016

Dear Grackle, how happy you must be!

“The Devi Ulakudaya
to a boy has given birth
Dear Grackle
how happy you must be!

The king will no doubt reward you now
and shower veneration on the author-bikkhu
for seven full days from now in Kotte
all manner of celebration there will be”

“The journey was nothing like the poem
no food, nothing to drink, no place to sleep
of what was described nothing did I see
I could not an order disobey
and to the God Vibheeshana passed the note

Listen, friend! While I was away
a rat-snake of formidable size destroyed my home
my daughter’s feathers were all over the place
and my love, of grief and a broken heart did die

The Devi Ulakudaya, the king and the haamuduruwo
they send three messages of condolence, this is true
but did not visit, said not one small word
at the funeral my sorrow to ease…”

[translation of "සැළලිහිණියෝ උඹට කොහොම සතුටක් ඇත්ද?" from the collection "මීළඟ මීවිත" by Ruwan Bandujeewa]

*The reference is to the Salalihini Sandeshaya (or 'The Grackle Letter') and epic poem written by Ven Thotagamuwe Sri Rahula Thera in the 15th Century during what is often referred to as the Golden Age of Sinhala Literature at the time King Parakramabahu VI reigned in Kotte.

Wednesday, 7 December 2016

Retrospection

What was it?
What was that thing
that danced all over keyboards
leaving paw prints in rainbow colours,
what was it that spoke 
of a heretic being stoned
and roses so soft
they cut glass?
What did rasakinda extract
in an absurd wrapping of heart?
What was that time
which passed as fragrance and syllable
in a cosmic synethesia —
a strain unnamed 
on account of rarity
and dismissed
as the mere ramblings 
of a lunatic
miseducated and lost

in territories too barren to map?  

Sunday, 20 November 2016

The tree and the vine















[a love story]

To the vine, the tree said thus:
Look at you, poor thing!
Can’t stand straight,
condemned to crawl!
Come, dear one,
use me, climb
and survey
the vastness of the earth
rise!

To the tree, the vine replied:
Look at you, poor thing!
Rooted and immobile
denied exploration
and so, so very naked!
But fear not, love
conquests shall I forego 
and encounters that delight,
I shall spin a yarn
clothe and decorate
and from embarrassment liberate!

Friday, 11 November 2016

Night Scoops














Silhouettes: 
sentinels 
stationed and alert
the decree of reflected light
penumbral tenderness 
I scoop from the edges of night
and like holy ash anoint --
fingertips 
on forehead
and whisper
a timeless mantra
"Go, go to heart edge
seek laceration,
heal!"


[Pic, courtesy www.videezy.com]

Friday, 4 November 2016

Amaradeva















Silence is a product 
of all the songs
the high notes and low
the impossible mix
of birth and death
the concert of pauper and king
blend of unvanquished yesterdays
and impossible tomorrows;
silence is voice
cutting across memory 
navigating disbelief 
the marriage of the inevitable
with the fervent belief of immortality;
he’s gone
and in going
turned a country into a song
lined with the most transparent
of tears
music that drips
from life-edge and heart
so delicate
it’s called ‘silence’
for lack of better word
to describe 
a voice that’s gone
but stays

and stays. 

[Pic, Sandra Mack]